Guest lecture, Bradford School of Art, 15 November: ‘The Campus as Art Gallery: The Past, Present and Future of Educational Art Collections’

Bradford College posterI will be doing a guest lecture at Bradford School of Art at 12 noon on Wednesday 15 November, drawing on an emerging interest in further/higher educational art collections, which has arisen from my PhD research into Pictures for Schools and post-war art education. The lecture, which takes place as part of the ‘Random Lecture series’, is free and all are welcome.

The Campus as Art Gallery: The Past, Present and Future of Educational Art Collections

Like many institutions, universities and colleges often publicly display portraits of grandees such as chancellors and vice-chancellors in order to convey a sense of tradition, heritage and prestige. Less common but more interesting are those further and higher education establishments which have sought to display works of modern art around campus, turning the educational environment into a gallery space. Universities that have chosen to collect and display contemporary art range from modern, post-war universities, where brutalist 1960s architecture is offset by landscaped grounds filled with sculpture by artists such as Henry Moore, to redbrick Victorian universities, to former technical colleges which attained university status in the 1960s. Here (primarily) paintings were purchased for display in communal areas such as corridors and lecture rooms, as well as more privately in staff offices. Between the 1940s and the 1960s, many teacher training colleges also became enthusiastic buyers of contemporary art as part of a broader culture of artistic patronage among educational establishments such as schools, and art became a part of the training context for a future generation of educators.

Some educational establishments continue to take pride in these collections, make a point of promoting public awareness and access, and continue to actively acquire work. In other cases artworks have been lost, faded into the background or become hidden in the everyday fabric of the institution as universities and colleges have merged, been expanded, modernised and redeveloped over time. This has been due to insufficient documentation and knowledge about the optimum conditions for the display of artworks, a lack of dedicated resource and staff time, or a lack of planning around care and maintenance for the future.

This lecture will explore the historical establishment and development of some of these educational art collections in colleges and universities in the twentieth century. It will explore their perceived educational impact and appeal, the types of artworks that were considered to be of value and use for display in educational settings, and what this says about changing ideas about the nature and purpose of education. It will ask what an educational art collection might look like now and what it might add to the educational experience of today’s students.

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Article about Henry Collins and Joyce Pallot’s BHS murals in the latest modernist magazine

DSC_4359For the latest issue of the modernist magazine, themed ‘Gone’, I’ve written about the visual legacy of the (now-gone) BHS in the form of a series of murals by the Colchester-based husband and wife team Henry Collins and Joyce Pallot. Together they made a prolific team, creating work for the Festival of Britain as well as other high-profile locations.IMG_0185I’ve spent the past eighteen months or so visiting their murals for BHS and Sainsbury’s in Harlow, Colchester, Stockport, Newcastle and Bexhill (there are others I’ve not seen in places including Oxford, Gloucester and Southampton), which incorporate shopping imagery as well as visual references to the history of the town in which they are situated.

12983371_1775660349322143_8265186271096196655_oBoth Collins and Pallot were practising artists and members of Colchester Art Society outside of their collaborative practice and exhibited paintings at Pictures for Schools; Collins sold work, including Essex scenes, to Essex Education Committee.

11016115_1716968421858003_2888935922560100705_oTo buy the magazine click here.


Visit to the Bangor University art collection

This week I found out by chance, before a day trip to Bangor, that the University has an art collection. I was fortunate to be given a brief, last-minute tour and history by the Storiel Museum and Bangor University Collections Officer Helen Gwerfyl.

The collection was established in the nineteenth century for educational use in the university. The university has a number of educational collections for use in teaching, with others comprising zoological and musical artefacts, and offering a history of ceramics. A number of ancient Mexican musical instruments from another of these collections, made of pottery and shaped like animals, are currently on display in the Storiel gallery as part of a doctoral research project.

Bangor University’s art collection has benefited from a number of bequests over the years, and is still acquiring work: in recent years, the winners of student art awards have been added to the collection. In addition, work acquired and commissioned for a teacher training college has now been accessioned into the university collection.

The majority of the work is paintings, although there are also statues and busts, and a small number of sculptures. Whilst lots of the collection hangs in offices – some of these usually unseen paintings were the subject of an exhibition at the museum – other are displayed around the university in lecture theatres, corridors and stairwells.

A 1940 bequest by William Evans, a bank manager in Chester and Holywell, enabled twelve paintings by leading British artists to be purchased, including Edward Wadsworth, Frances Hodgkins, Paul Nash, Winfred Nicholson and John Aldridge, ten of which are displayed in a lecture theatre. There are also several mountain landscapes by leading Welsh artist Kyffin Williams.

The university collections benefited from a Heritage Lottery Grant, which enabled condition surveys and cataloguing work to be undertaking, as well as a programme of events to raise the public visibility of these ‘hidden collections’. The Storiel museum took over responsibility for the art collection, which was previously administered by volunteers. Some of the work has had to be moved from the foyer, where doors constantly opened and closed and subjected the work to the wind, rain and cold. Other work has been moved to places with better light conditions. Interpretation has also been added to some of the work which is on display.

For more information about the history of the art collection visit www.bangor.ac.uk/community/history-collection.php.en.

Paintings from the collection can be browsed online at https://artuk.org/visit/venues/bangor-university-6854.

 


Exhibition visit: Ghisha Koenig: Machines Restrict their Movement, Henry Moore Institute, Leeds

One of the sculptors who exhibited most frequently at Pictures for Schools was Ghisha Koenig, who contributed reliefs and sculptures inspired by factory work, labour and movement, as well as a maquette for a work in St John’s Church in Earlsfield, London.

An exhibition at the Henry Moore Institute displays some highlights of her work, as well as the sketch books and large-scale drawings on which they were based, which entailed hours of observation in local factories. Like other sculpture displayed at Pictures for Schools, Koenig’s sculptures are small in scale. They depict both workers and machinery; materials and products, from paper to expanses of tent fabric, delicately represented in sheets of bronze, are as prominent as the workers themselves, who are often presented as just one among many, sitting in uniformed rows and all engaged in the same repeated sets of movements.

Like many of the artists at Pictures for Schools, Koenig’s work was drawn from a narrative, realist tradition, depicting recognisable places and activities in an accessible, relatable style grounded in close observation and everyday life.

Ghisha Koenig: Machines Restrict their Movement is at Henry Moore Institute, Leeds until Sunday 13 August. For more information visit www.henry-moore.org/whats-on/2017/05/25/ghisha-koenig-machines-restrict-their-movement.


Radical Clay: an exhibition of Bristol’s former school pottery collection

Earlier this year I was contacted by the curator of an upcoming exhibition at Bristol Museum and Art Gallery of studio pottery that was previously part of the Bristol & Avon Schools Loan Service.

Bristol was among several local authorities that bought studio pottery from Pictures for Schools in the 1950s and 1960s, by some of the period’s best known studio potters, as part of collections of works of art destined for educational use in schools. At this time Bristol amassed around 400 examples of studio pottery, from Pictures for Schools and other sources, by Bernard Leach, Hans Coper, Lucy Rie, Ruth Duckworth and Gillian Lowndes among others. These were accessioned into the main museum collection after the service stopped lending in the 1980s. Other local authorities that bought stoneware, vases, dishes, bottles, bowls and pots at Pictures for Schools included education authorities in Carlisle, Derbyshire, Cornwall and Shropshire, as well as the loan service at Leeds College of Art, the National Museum of Wales Schools Service, teacher training colleges, and schools in London and Ipswich. Another buyer was the influential Cambridgeshire educationalist Henry Morris, who bought a dish by John Eaves for the Digswell Trust, a residential studio group for artists in Welwyn Garden City which supported the practice of potters and weavers alongside sculptors and printmakers. The work of Jan Ellison, Helen Pincombe, Lucy Rie and Peter O’Malley was particularly popular among educational buyers at Pictures for Schools. However, purchases of pottery seemed to tail off from the early 1960s onwards and it’s an element of the exhibition and local education authority loan services I know less about than the more conventional ‘pictures’ in the form of prints and paintings that made up the bulk of Pictures for Schools.

Radical Clay: Teaching with the greatest potters of the 1960s is at Bristol Museum and Art Gallery from Saturday 22 July 2017-8 June 2018.


Reflections on ‘Architecture, Citizenship, Space: British Architecture from the 1920s to the 1970s’

I’ve just returned from the conference ‘Architecture, Citizenship, Space: British Architecture from the 1920s to the 1970s’ at Oxford Brookes University. Although I wasn’t invited to speak these themes are key to my own PhD research so I went along to watch and listen.

There were some really interesting papers, including presentations by postgraduates and early career researchers in architectural history, discussing buildings such as health centres, schools, housing and theatres, as well as the discursive environments surrounding them, from the architectural press to RIBA.

Focusing on the half-century between the 1920s and the 1970s the conference set the scene for social and architectural developments in post-war Britain by looking at their roots in the interwar period. For example, Elizabeth Darling discussed the interwar Pioneer Health Centre in Peckham, which was regarded as not just a health centre offering advice such as birth control but a social space and centre for the community which would bring people in. She set out one of the key themes of the conference not addressed in the title – education – showing how the centre was part of a wider aim to give people information and education, in order to better themselves.

Jessica Kelly followed this by showing how the architectural press of the 1930s and 1940s navigated between public taste and architects, who as experts and specialists had both privileges and responsibilities. The attitudes of writers in publications such as the Architects Journal and the Architectural Review moved, she explained, from condemnation of public tastes in the 1930s towards a more collaborative approach. This led to a really interesting discussion among the panel and the audience about consumerism, citizenship and class, and the idea that upper and middle-class architects and built environments could play a part in helping working-class people obtain citizenship. Another theme that began to emerge was suburban versus urban life – urban living was promoted as a route to citizenship at a time when the majority of people would have lived suburban lives.

The session on educational spaces was a particular highlight of the conference. Roy Kozlovsky explored the emotional history of school buildings, drawing a link between the family and the home in the post-war period and exploring the complex link between the home and the school, arguing that emotional performances became symbolic landscapes of reconstruction.

I particularly enjoyed Catherine Buke (previously of the Decorated School)’s presentation, which referenced innovations in school building in the United States, Italy and the UK. Cathy drew a distinction between designing for learning versus designing for living, and described how post-war schools aimed to promote learning for living and help their students live in the modern world. She drew links between the school system and the strengthening of democracy and resistance against Fascism at a time when, as she said, ‘a common vocabulary was forged between architecture and education’. I was really interested to hear about Loris Malaguzzi and the Reggio Emilia infant school in northern Italy, which Cathy described as a democratic project aiming to teach its students how to be critical, ask questions and be active in their environments. Cathy also referenced a number of important UK educationalists, including Cambridgeshire Director of Education Henry Morris, with his ideas of using schools to bring art and culture to working-class and rural populations, and Alec Clegg of the West Riding. Through these figures and others Cathy explored the idea that the educational environment is a kind of ‘third teacher’ after the parent and the teacher, and the belief that children should be able to shape their own environments. She showed both buildings and furnishings as an example of the way in which furniture and crockery was desired to be not just functional but beautiful, as part of a consideration of what should be brought inside a school building, and therefore play a part in developing children’s taste.

Another highlight was Louise Campbell’s discussion of post-war educational expansion and the need for universities. She positioned access to university as a right, which had been fought for during the war, and argued that the development of new universities was part of an idealisation of the young. Focusing on the University of Sussex, she explored post-war universities’ aspirations to produce cultivated young people, to bridge the gap between childhood and adulthood and to introduce students to high culture (in contrast to Brighton youth and gang culture), at the same time as breaking down traditional subject divisions. She described both how the nature of the welfare state was reflected in buildings, and the ways in which the campus absorbed European influences in its style and appearance.

Otto Saumarez Smith explored the links between the welfare state, modernism and sociology, which had its roots in the inter-war years, and the legacy of this in social democratic approaches in the 1970s. He made an interesting point about the ways in which new towns could be associated with acquisitiveness, affluence and ultimately a move towards conservatism among their inhabitants. Christine Hui-Lan Manley spoke about the picturesque principles underlying the design of Harlow.

A highlight of the conference was Alistair Fair on the development of post-war theatres. He explained that prior to 1939 theatre rarely received public funding, but after the Second World war new theatres were built across the country, often as part of civic centres, and enjoyed public subsidy. The period saw a move away from commercial theatre companies to theatre taking on a more civic function and being regarded as a public amenity, in which the public were encouraged to participate. Alistair contextualised this with reference to political developments, from the 1959 Labour manifesto ‘Leisure for Living’ to Conservative promotion of leisure as giving a sense of purpose and alleviating boredom. He explained that the Arts Council placed culture as part of the welfare state and the development of a ‘gayer and more cultivated population’, where modern citizens enjoyed culture and leisure and culture was balanced against ‘materialist impulses’. This was partly driven by motivations of egalitarianism but also partly, he said, a reaction against American culture and search for appropriate kinds of leisure as people became more affluent. Another interesting link was with suburban growth, which often lacked facilities – collective leisure pursuits could be seen as one way to counter individualist suburban drift.

It was also great to hear about Rosamund West’s research about the London County Council’s patronage of art for residential estates. Rosamund discussed the City of London plan as a discursive event, which was distributed to residents for information and education. She showed some of the types of artworks that were chosen for new estates – themes included neighbours – and some of the ways in which artworks were chosen and received, including the input of residents’ committees in the early years. Interestingly, she highlighted a tension between the Arts Council, which preferred that big names were commissioned, and the LCC, which championed new talent such as students and teachers.

After a day and a half of presentations and discussions which often came back to ideas about taste and the public, Lesley Whitworth’s presentation about the Council of Industrial Design, which developed an index of ‘well-designed’ goods certified with a label, was a fitting way to round off a conference, which took architecture as its starting point but moved beyond that to consider not just space and communities but objects and culture in a broad sense.


Reykjavik school murals


I was pleased to spot some post-war murals in the entrances to some educational buildings on a recent short break in Reykjavik – a city where the sun rarely breaks through a sky filled with low-hanging clouds, yet which is still full of visual interest and colour in the form of colourful and inventive contemporary street art murals.

There are post-war murals in two separate entrances to the technical school in the centre of Reykjavik, in the shadow of grand lava-inspired church Hallgrímskirkja, which towers over the city – through the windows of the school you can see rooms full of mannequins, wigs and hair dressers’ equipment. You can also just about make out some colourful, painted pop-style murals on the walls of the entrance and staircase.

Dating from 1954, and signed Ferró, I assume the mosaics outside are by the Icelandic pop artist Erró, who studied mosaic technique in Italy in the 1950s and apparently had to change his name while living in France due to ‘Ferró”s similarity to the pronunciation of the name of another artist, Ferraud.

A recent large-scale, comic-strip style mural by Erró can be seen in Keflavik airport, but I much prefer the abstract, textural shapes of the technical school mosaics, and the imagery of many hands at work, although sadly tagged over in places, which brighten the entrance ways to an otherwise grey and unremarkable building.

In suburban Reykjavik, meanwhile – next to this 1950s church (one of many quirky and unusual twentieth century churches in suburban Reykjavik) I found a 1964 mosaic attributed to Valtyr in the foyer of Iceland’s Institute of Education. I assume ‘Valtyr’ is the Icelandic geometric abstractionist painter Valtýr Pétursson who, like Erró, studied mosaic technique abroad.