I really enjoyed presenting about my research into the life and career of Nan Youngman and Pictures for Schools as part of the History Faculty’s Gender, Women and Culture Seminar series at Oxford.
I was surprised, delighted and slightly overwhelmed that several attendees had known Nan Youngman, through family and artistic connections. Attendees also had interests in history of education, social mobility and policy.
I received several really insightful questions which have given me lots to go away and think about and further avenues to pursue as I continue to disseminate this work and think about publication. Questions and comments included:
- Is my background/training as a historian?
- Did I like Nan Youngman?
- Why was Nan Youngman’s autobiography (held in the Tate Archive) unpublished? Is there any opportunity to get it published today?
- Did Youngman have to be extremely proactive in order to generate her own career, networks and opportunities at a time when opportunities for women were limited?
- Did Nan Youngman have a private income which enabled her to do what she did?
- Have I heard of another Artists’ International Association member, and associate of the Bloomsbury Group, Elizabeth Watson, who was a friend of Felicia Brown and painted Betty Rea?
- At a time when art school/training was changing a lot, did anyone involved in Pictures for Schools resist this?
- Britain was known internationally for its active education in primary schools in the 1920s and 1930s, in counties such as Leicestershire and Oxfordshire, not just in art but in other areas such as in the Singing Together movement.
- Was Nan Youngman aware of similar work going on internationally?
- What about the parallels going back even earlier in terms of art, craft, design and taste, to Matthew Arnold and William Morris?
- What about the hierarchy implied by discussion of children seeing ‘great works of art’ – how did this play out across different schools and across the movement?
- Were buyers considering/aware of the artworks’ potential as an investment?
- Could and should Pictures for Schools be renewed today?
I’m very excited to have been invited to speak at Oxford University about my PhD research into Nan Youngman and Pictures for Schools as part of the Gender, Women and Culture series, which is themed ‘Gender, Women and the Arts’ this term. My talk is taking place in the History Faculty on Tuesday 19 February from 12pm-1.30pm.
I was invited by my former PhD supervisor, Hannah Neate, to contribute an article to an issue of the modernist magazine she has guest edited, themed ‘Inventory’, and focusing on archives and repositories of materials.
I have contributed a piece about the National Arts Education Archive at Bretton Hall, which I used to view materials relating to the Society for Education through Art (SEA) during my PhD research into Pictures for Schools, and its wider place as part of the former Bretton Hall Teacher Training College and the early days of Yorkshire Sculpture Park.
‘Inventory’ costs £6 and can be purchased online at www.the-modernist.org/shop/the-modernist-magazine-issue-29 or from various booksellers nationally and internationally.
I was really pleased to be able to discuss my Pictures for Schools work at the History of Education Society annual conference over the weekend, and to hear about the work of other researchers.
I particularly enjoyed the opening keynote by Jane O’Dea from the University of Lethbridge, Canada who, as well as discussing the social, cultural and political forces that have shaped education and the distribution of literature in Ireland historically, reflected on the place, form and nature of academic writing and the work of the historian. Her advice to find your voice, be yourself, avoid jargon and prioritise quality over quantity – as well as the notion of the historian as a kind of artist – certainly resonated with me.
I was pleased to hear from Laura Newman at Royal Holloway University, who discussed some of the findings from an ongoing research project in collaboration with Kew Gardens looking at nineteenth-century school museums. Newman focused on the teacher-curators who drove the collection and display of objects, as well as writing articles advising teachers on the care and use of collections. Newman described how some teachers collected not just botanical specimens, but took opportunities to obtain items relating to manufacturing. They encouraged a culture of collecting in students and their families, and got former students to send artefacts relating to their eventual careers. However, the use of such museum objects varied – whilst some students were taken out onto nature rambles, and given object lessons, others were not allowed to touch!
Also fascinating was a talk by Catherine Sloan, a PhD student at the University of Oxford, about nineteenth-century school magazines. Sloan described in detail the operations of one magazine in particular, relating to a middle-class and hierarchical Quaker school in Croydon in the mid-nineteenth century, which was created, distributed and subscribed to by pupils, who encouraged each other to take responsibility for its content. She showed how school magazines were a means by which students obtained status in schools as cultural producers and ‘autonomous sculptors of school culture’, circulating knowledge and creating a ‘juvenile archive’. Although some researchers have debated the extent to which school magazines are a valid resource and encapsulate students’ authentic voices, she showed the value of such school magazines.
I got several really interesting comments and questions relating to my paper, including comments about how the need to teach critical skills is important now more than ever. One question prompted me to consider something I had never thought about before, and didn’t really know how to answer: were the organisers of Pictures for Schools concerned with the illustrations in textbooks, as part of a wider culture of visual communication, and did the exhibiting artists get any such commissions on the back of the scheme? Other questions related to aspects of the operations of Pictures for Schools that I should perhaps have made clearer: did the scheme cover the whole of Britain, or just England, and were northern schools beneficiaries or did schools in London and the south east benefit in the main? I was asked about the focus on Nan Youngman, and whether her work as an artist and an educationalist was equally important (the answer is that this was due to the availability and focus of archival material, and the stories that emerged from it – and that despite a split in the material between Youngman’s work as an artist and an educationalist, I believed these two sources of material benefited from being read alongside one another as part of a wider career trajectory). Finally, it was interesting to hear from a woman who was surprised to hear about Marion Richardson’s work in the sphere of art education, as she knew of her only as a ‘victim’ of her methods for teaching handwriting, for which she is better known!
I’m looking forward to presenting at the History of Education annual conference in Limerick, Ireland, next week, which is themed ‘Revolution, Remembrance and Re-vision: Charting the Path of Education’. My paper will be part of the session ‘Education and periods of social, political, civil and cultural unrest’, on Saturday 10 November. My abstract is as follows:
Education through Art: Nan Youngman and Pictures for Schools
Between 1947 and 1969, Pictures for Schools aimed to embed art in Britain’s schools by selling affordably priced artworks at annual exhibitions. Although it emerged at the same time as state-sponsored patronage schemes, Pictures for Schools operated both within and outside of this context. Despite benefiting from a receptive educational and funding climate, it was initiated and driven by the personal, artistic and political convictions of the artist and educationalist Nan Youngman (1906-1995).
Youngman studied at the Slade in the 1920s before training as a teacher. She taught in girls’ schools and worked as Art Adviser to Henry Morris in Cambridgeshire for ten years, alongside running evening and residential classes for painters and teachers. She remained active in education until the end of her life, at the same time as continuing to paint, exhibit and sell work. These two aspects of her life and work sat alongside one another, and both influenced the shape and direction of Pictures for Schools.
Paying attention to Nan Youngman’s life and career through biographical research, drawn from archival collections relating to both her educational and artistic work, enables a history of Pictures for Schools to be told that is individual rather than institutional. It also shows how Youngman’s personal beliefs and actions intersected with wider cultural, social and political shifts in attitudes and educational priorities. Furthermore, it places post-war developments in art education in a longer lineage that was deeply rooted in the experiences of those working in art and education in the interwar years.
For more information visit www.hesc.mic.ul.ie.
I was briefly in Harlow earlier this week, and took the opportunity to track down a couple of sculptures on residential estates, which I didn’t manage to get to on my previous visit to Harlow.
One of the sculptures I was most excited about seeing was Willi Soukop’s bronze donkey, which sits in a quiet residential estate called Pittman’s Fields.
One of the reasons I was so keen to see the donkey was that I have seen a photo of a cast of the sculpture that was exhibited at the 1949 Pictures for Schools exhibition at Whitechapel Art Gallery. Soukop was involved in Pictures for Schools for many years, and was a member of the committees that selected sculptures for display at the exhibitions.
The Donkey sculpture was originally commissioned for Dartington Hall; Soukop taught sculpture at the independent Dartington Hall School, as well as other private schools and art colleges. I believe it was installed as a play sculpture in Harlow 1955.
The sculpture was smaller than I expected, but rather sweet, and I was encouraged that local people were well aware of its existence (it was quite hidden; after walking around in circles for some time, I was directed to it by three different people).