Guest lecture, Bradford School of Art, Wednesday 31 January – Bradford’s brutalist masterpieces: William Mitchell’s murals in Bradford, Bingley and IlkleyPosted: January 17, 2018
Bradford’s brutalist masterpieces: William Mitchell’s murals in Bradford, Bingley and Ilkley
Born in 1925, the artist and industrial designer William Mitchell’s work can be seen in towns and cities around the world. However, it does not hang on the wall of art galleries, but is an integral part of the buildings in which it is found. These range from everyday places such as schools, libraries, pubs, subway underpasses and the foyers of post-war towerblocks, to flagship buildings like Harrods and the Metropolitan Cathedral of Christ the King in Liverpool.
The talk will give an overview of Mitchell’s work and career, focusing in particular on three artworks by William Mitchell in the Bradford area which demonstrate his post-war work in municipal and civic contexts as well as for corporate and commercial clients. Using innovative techniques and working in media such as moulded concrete and fibreglass, all three murals are distinctively of Mitchell’s style, yet take different stylistic approaches, from abstracted pattern-making to incorporating elements of the history of the area in which they are located.
It will explore a series of concrete murals in Bradford’s Kirkgate market, built in 1973 to replace a previous Victorian market, by Mitchell or an assistant; thirteen fibreglass panels, commissioned for the former Bradford and Bingley Building Society headquarters in Bingley in the early 1970s and depicting the architectural and engineering landmarks of the area; and a large mural for the Ilkley Wool Secretariat, completed in 1968, which explores the history of wool manufacture locally.
These case studies will be used to highlight wider changes in attitudes towards post-war architecture, and the ways in which these types of artworks are regarded: whilst a new home has been sought in recent years for the Bingley murals, which were removed as the highly unpopular building in which they were situated was demolished, Mitchell’s Ilkley relief has been widely feted and was celebrated with Grade II listing by Historic England in 2015.
‘The Lost Art of Churches’, an excellent short documentary on Radio 4 Extra, which explores the challenges of maintaining and restoring twentieth century commissions by artists in churches (and also visits the Methodist Art Collection), is well worth a listen: www.bbc.co.uk/programmes/b01hl41c
A couple of months ago I was lucky enough to spend a day in London in the expert company of Dr Dawn Pereira and Rosamund West, two researchers with backgrounds and ongoing research interests in public art and the London County Council (LCC): Dawn’s PhD work on William Mitchell and Anthony Hollaway as design consultants for the LCC was a major catalyst for my interest in post-war public art as a subject for academic study, and Rosamund is currently undertaking a PhD at Kingston University about public art commissions on post-war LCC housing estates.
We started at the Royal Festival Hall, where we saw the collaborative ‘festival quilt’. This large (although easy to miss – I’d never seen it before, despite visiting the Festival Hall on a number of occasions) artwork is composed of squares contributed by women’s groups from across the country commemorating landmark events, figures, inventions and developments in British history, from the 1851 Great Exhibition (the Festival of Britain, for which the quilt was commissioned, followed 100 years later) to the invention of the sewing machine, to cultural phenomena such as jazz and cinema, in a variety of styles. It’s full of detail and visual appeal and has aged well; it’s one of the quirkier aspects of this landmark building, which is well worth a look as a cultural document of the interests and values of a time and as a participatory, collaborative piece of art created by ‘ordinary people’. We also saw ‘Sunbathers’, a work by the Hungarian artist Peter Peri from the Festival of Britain which, after years of being lost and neglected, has been recently restored and resited high-up in the Festival Hall following a public awareness and funding campaign. Its athletic, interlinked figures now gleam pristinely in the nude, yet are strangely anonymous in their terracotta-coloured concrete.
Although sculpture was less popular among buyers at Pictures for Schools than paintings, prints and embroideries (mainly, probably, because it was more expensive and less easy to site in the school), Peter Peri was a regular exhibitor at Pictures for Schools. His work was, in its realism and everyday subject matter, such as small-scale sculptural depictions of children at play and leisure, characteristic of the mood and style of the exhibitions.
Peri’s work was part of a wider context of realist art promoted by critics such as John Berger for its accessibility and humanism; it emerged out of a context of politicised networks of artists such as the Artists’ International Association, founded in the 1930s, which worked to promote the status of the artist in society, provide employment for artists, raise public appreciation and increase opportunities to enjoy the arts, and to create social change through art. Peri was prolific in his public commissions for patrons such as schools and local authorities; writing in the New Statesman in the 1950s, Berger argued that, far from fitting into the fashionable London art world, his work came into its own when situated in workaday settings such as the school.For me, the most effective work we saw by Peter Peri on the tour was that which was still part of the fabric of the places where it was first situated. The best work of his we saw was ‘Following the Leader’ (1949), a relief on the exterior of a central stairwell of an otherwise nondescript earlier block of flats in a now-gentrified area of Vauxhall. Utilising coloured concrete, it depicts a ring of children ascending the brickwork hand-in-hand, tendons stretched and hair and skirts blowing in the wind. Although apparently simple, the feeling with which Peri has moulded the faces of the children, and the sense of play, movement, youth and vitality, he creates, gives it a quality which is touching and timeless. His real skill was to communicate a sense of relatability and humanity in these figures, despite their scale and necessarily being viewed from a distance.Although commemorating a sombre subject, children lost in the Blitz, it has less of the naivety and idealisation of motherhood, youth and childhood that characterised much of the work of the social realist genre, and which can be seen in his ‘Children Playing’ (1951-2) and in the exaggeratedly healthy, muscular figures of ‘Boys Playing Football’ (1951-2), two exterior murals on the nearby South Lambeth Estate.
We were fortunate to be able to see all these works in situ; the significance of all these artworks, and the social, historical and political context in which they were commissioned, has now been recognised by their listing, as part of a wider drive by Historic England to recognise and promote the public art of the period. However, the scale of gentrification of the once working-class areas of south London we visited was stark – like many across London, several of the estates were awaiting or had already undergone a process of redevelopment, with former council developments replaced with housing aimed at a far wealthier demographic, and now largely removed from the social purpose for which it was intended, and the democratic and inclusive spirit in which the artworks were commissioned.
One victim of this process of rebuilding was a 1956 concrete mural by Willi Soukop (another European emigre who exhibited at Pictures for Schools), inspired by the story of the Pied Piper yet noticeably more abstract in its shapes and style than the work of Peri, previously situated on a community hall on the Elmington estate in Camberwell. Although its value had been recognised enough for it to be retained and incorporated into a new development once the hall was demolished, it had been hidden behind foliage in a new nature garden, surrounded by modern flats, where its visual impact was considerably lessened.
I’ve just returned from the conference ‘Architecture, Citizenship, Space: British Architecture from the 1920s to the 1970s’ at Oxford Brookes University. Although I wasn’t invited to speak these themes are key to my own PhD research so I went along to watch and listen.
There were some really interesting papers, including presentations by postgraduates and early career researchers in architectural history, discussing buildings such as health centres, schools, housing and theatres, as well as the discursive environments surrounding them, from the architectural press to RIBA.
Focusing on the half-century between the 1920s and the 1970s the conference set the scene for social and architectural developments in post-war Britain by looking at their roots in the interwar period. For example, Elizabeth Darling discussed the interwar Pioneer Health Centre in Peckham, which was regarded as not just a health centre offering advice such as birth control but a social space and centre for the community which would bring people in. She set out one of the key themes of the conference not addressed in the title – education – showing how the centre was part of a wider aim to give people information and education, in order to better themselves.
Jessica Kelly followed this by showing how the architectural press of the 1930s and 1940s navigated between public taste and architects, who as experts and specialists had both privileges and responsibilities. The attitudes of writers in publications such as the Architects Journal and the Architectural Review moved, she explained, from condemnation of public tastes in the 1930s towards a more collaborative approach. This led to a really interesting discussion among the panel and the audience about consumerism, citizenship and class, and the idea that upper and middle-class architects and built environments could play a part in helping working-class people obtain citizenship. Another theme that began to emerge was suburban versus urban life – urban living was promoted as a route to citizenship at a time when the majority of people would have lived suburban lives.
The session on educational spaces was a particular highlight of the conference. Roy Kozlovsky explored the emotional history of school buildings, drawing a link between the family and the home in the post-war period and exploring the complex link between the home and the school, arguing that emotional performances became symbolic landscapes of reconstruction.
I particularly enjoyed Catherine Buke (previously of the Decorated School)’s presentation, which referenced innovations in school building in the United States, Italy and the UK. Cathy drew a distinction between designing for learning versus designing for living, and described how post-war schools aimed to promote learning for living and help their students live in the modern world. She drew links between the school system and the strengthening of democracy and resistance against Fascism at a time when, as she said, ‘a common vocabulary was forged between architecture and education’. I was really interested to hear about Loris Malaguzzi and the Reggio Emilia infant school in northern Italy, which Cathy described as a democratic project aiming to teach its students how to be critical, ask questions and be active in their environments. Cathy also referenced a number of important UK educationalists, including Cambridgeshire Director of Education Henry Morris, with his ideas of using schools to bring art and culture to working-class and rural populations, and Alec Clegg of the West Riding. Through these figures and others Cathy explored the idea that the educational environment is a kind of ‘third teacher’ after the parent and the teacher, and the belief that children should be able to shape their own environments. She showed both buildings and furnishings as an example of the way in which furniture and crockery was desired to be not just functional but beautiful, as part of a consideration of what should be brought inside a school building, and therefore play a part in developing children’s taste.
Another highlight was Louise Campbell’s discussion of post-war educational expansion and the need for universities. She positioned access to university as a right, which had been fought for during the war, and argued that the development of new universities was part of an idealisation of the young. Focusing on the University of Sussex, she explored post-war universities’ aspirations to produce cultivated young people, to bridge the gap between childhood and adulthood and to introduce students to high culture (in contrast to Brighton youth and gang culture), at the same time as breaking down traditional subject divisions. She described both how the nature of the welfare state was reflected in buildings, and the ways in which the campus absorbed European influences in its style and appearance.
Otto Saumarez Smith explored the links between the welfare state, modernism and sociology, which had its roots in the inter-war years, and the legacy of this in social democratic approaches in the 1970s. He made an interesting point about the ways in which new towns could be associated with acquisitiveness, affluence and ultimately a move towards conservatism among their inhabitants. Christine Hui-Lan Manley spoke about the picturesque principles underlying the design of Harlow.
A highlight of the conference was Alistair Fair on the development of post-war theatres. He explained that prior to 1939 theatre rarely received public funding, but after the Second World war new theatres were built across the country, often as part of civic centres, and enjoyed public subsidy. The period saw a move away from commercial theatre companies to theatre taking on a more civic function and being regarded as a public amenity, in which the public were encouraged to participate. Alistair contextualised this with reference to political developments, from the 1959 Labour manifesto ‘Leisure for Living’ to Conservative promotion of leisure as giving a sense of purpose and alleviating boredom. He explained that the Arts Council placed culture as part of the welfare state and the development of a ‘gayer and more cultivated population’, where modern citizens enjoyed culture and leisure and culture was balanced against ‘materialist impulses’. This was partly driven by motivations of egalitarianism but also partly, he said, a reaction against American culture and search for appropriate kinds of leisure as people became more affluent. Another interesting link was with suburban growth, which often lacked facilities – collective leisure pursuits could be seen as one way to counter individualist suburban drift.
It was also great to hear about Rosamund West’s research about the London County Council’s patronage of art for residential estates. Rosamund discussed the City of London plan as a discursive event, which was distributed to residents for information and education. She showed some of the types of artworks that were chosen for new estates – themes included neighbours – and some of the ways in which artworks were chosen and received, including the input of residents’ committees in the early years. Interestingly, she highlighted a tension between the Arts Council, which preferred that big names were commissioned, and the LCC, which championed new talent such as students and teachers.
After a day and a half of presentations and discussions which often came back to ideas about taste and the public, Lesley Whitworth’s presentation about the Council of Industrial Design, which developed an index of ‘well-designed’ goods certified with a label, was a fitting way to round off a conference, which took architecture as its starting point but moved beyond that to consider not just space and communities but objects and culture in a broad sense.
I was pleased to spot some post-war murals in the entrances to some educational buildings on a recent short break in Reykjavik – a city where the sun rarely breaks through a sky filled with low-hanging clouds, yet which is still full of visual interest and colour in the form of colourful and inventive contemporary street art murals.
There are post-war murals in two separate entrances to the technical school in the centre of Reykjavik, in the shadow of grand lava-inspired church Hallgrímskirkja, which towers over the city – through the windows of the school you can see rooms full of mannequins, wigs and hair dressers’ equipment. You can also just about make out some colourful, painted pop-style murals on the walls of the entrance and staircase.
Dating from 1954, and signed Ferró, I assume the mosaics outside are by the Icelandic pop artist Erró, who studied mosaic technique in Italy in the 1950s and apparently had to change his name while living in France due to ‘Ferró”s similarity to the pronunciation of the name of another artist, Ferraud.
A recent large-scale, comic-strip style mural by Erró can be seen in Keflavik airport, but I much prefer the abstract, textural shapes of the technical school mosaics, and the imagery of many hands at work, although sadly tagged over in places, which brighten the entrance ways to an otherwise grey and unremarkable building.
In suburban Reykjavik, meanwhile – next to this 1950s church (one of many quirky and unusual twentieth century churches in suburban Reykjavik) I found a 1964 mosaic attributed to Valtyr in the foyer of Iceland’s Institute of Education. I assume ‘Valtyr’ is the Icelandic geometric abstractionist painter Valtýr Pétursson who, like Erró, studied mosaic technique abroad.
The story of Isabel Alexander is by no means an uncommon one. Born into a middle-class, educated family in Birmingham in 1910, as a daughter she was denied her first choice of an education, to train at the Slade. Instead, she attended Birmingham School of Art in the 1920s before finding employment in schools and at Saffron Walden teacher training college in order to pursue her training and practice as an artist. This determination to work and exhibit enabled self-funded studies at the Slade, and a fifty-year career as an artist, pursued at the same time as being a single mother.
After the Slade Alexander went on to work in the burgeoning British documentary film movement of the 1930s and as a commercial illustrator. She designed book tokens vividly illustrating rural life and occupations in East Anglia, Kent and the Cotswolds (1953) and undertook botanical illustrations for the educational Puffin picture book series, such as the close-up study ‘Penicillum’ (1948) from the unpublished follow-up to the Story of Plants, where aspects of nature are observed in a way that exaggerates and exacerbates their qualities and form.
Alexander succeeds at documentary and narrative, as in her 1944 portraits of disabled miners. She also aptly captures place: highlights include ‘Pinnacle, Thaxted Church’, a 1951 linoprint of a church spire in which natural and architectural details are intertwined and ‘Bardfield Landscape III’, a subtly abstract, yellow-hued watercolour of 1950. Both are inspired by the Essex landscape; she settled in the picturesque and historic village of Thaxted, on the border with Suffolk, before relocating to North Yorkshire for the final years of her life.
In the 1960s Alexander exhibited drawings and paintings at the Pictures for Schools exhibitions, selling work to schools including Godolphin and Latymer School in London and Cambridgeshire and Nottinghamshire education committees. She maintained a commitment not just to exhibiting herself, but to keeping up with visits to exhibitions and maintaining an ongoing interest in contemporary and historical art movements.
A new exhibition of Alexander’s work in Harrogate, bringing together work from private collections and accompanied by a book by Janet McKenzie, aims to highlight her legacy and expose the barriers she faced as a woman seeking a career as an artist. It also traces Alexander’s journey from realism to a growing focus on abstraction and experimentation with media and form.
However, the work in the exhibition suggests Alexander’s transition between realism and abstraction was not clear-cut, and a sense of abstraction and experimentation underlies much of her apparently realistic and naturalistic work. For example, the use of an unexpectedly lurid crayon introduces an ominous element into the otherwise murkily coloured landscape of ‘Condemned Houses, Blaencwm’ (1943), as does the skewed perspective of ‘Miners’ Houses, Trealaw’ (1944).
Displayed side by side at the Mercer Art Gallery, the watercolours ‘Moorland Larches, Yorkshire’ (1983) and ‘Winter Trees I’ (1971) hint at abstraction in their use of starkly outlined shape and colour, at the same time as conveying the particulars of landscape and season in a way that is sensory and atmospheric if not quite realistic and naturalistic.
Also not quite natural, but based in observable phenomena such as the flickering shapes and suggestive shadows of twilight and the transition to darkness, is the 1958 study ‘Moonlight’.
Other highlights include her pencil studies of weather phenomena and later, more large-scale and obviously abstract work in which experiences, natural phenomena and sensations elide, as in ‘Weeds and Water’ (1984) and ‘Gannet’ (1985) in which oils on newspaper explore the bird’s movement at the same time as suggesting watery flows.
Whilst much of her work documents places, landscapes and experiences close and familiar to her, Alexander maintained a commitment to travel and observation of new places, from a series inspired by the natural and manmade landscapes of the Isle of Aran to painting trips to France and Spain. Far from following the well-trodden genre of straightforward pastoralism, beneath Alexander’s work lies a tension between nature and artifice, implying a subtle critique of ways of working, living and using the landscape that that are alienating, exploitative or unnatural.
Isabel Alexander: Artist and Illustrator is at the Mercer Art Gallery, Harrogate until 4 June.
A large number of images of Isabel Alexander’s works have been added to the Bridgeman Art Library and can be explored alongside the exhibition.
My PhD concerns not just the changing experience of post-war education, but the changing places in which it took place and the significance of educational environments, including the incorporation of examples of original and contemporary works of art and design into school buildings. This week I’ve been thinking about an educational environment that has been significant to me, the University of Manchester’s former UMIST campus in Manchester, where I lived as an undergraduate. UMIST is currently subject to a Manchester City Council consultation around a proposed Strategic Regeneration Framework, which would see a loss of the campus’ modernist heritage as well as areas of green space. Manchester Modernist Society is currently encouraging interested parties to comment on and object to the proposals that have suggested in the SRF. Here the comments I submitted:
“I would like to comment on the North Campus as a longstanding-resident and user of the city centre, including as a student, and a visitor to the city centre. As an undergraduate student at the University of Manchester (2005-2008) I spent three years living in Fairfield Hall, part of North Campus, and found it a very attractive and pleasant place to live, and also to undertake student activities. For example, I played in the University of Manchester Fellows Orchestra, which rehearsed in the Renold Building, and performed in the Sackville Building, and as a student and alumni of Manchester University I have also made use of the Joule Library, also based in Sackville Building. I found North Campus a very pleasant place to live as a student, well-connected but peaceful due to the lack of road traffic and used in the summer for outdoor activities, particularly in Vimto Gardens, a well-known landmark and meeting place. I found it to have a strong sense of place, both due to the campus architecture and sense of coherence of the campus plan and landscaping, and due to the use of public art referencing the area’s history and the way in which the university had shaped it. Its identity is both strong and distinct from other areas in Manchester City Centre. I consider those formative years spent living on North Campus to have piqued an interest in twentieth century art and design that stay with me to this today – I am now undertaking a PhD on the subject at the University of Central Lancashire (co-supervised by Dr Hannah Neate of Manchester Metropolitan University), and write regularly on public art, planning, landscaping, education and design, including for the modernist magazine.
Immediately following graduation I spent five years living in M1 (in the vicinity of Piccadilly Station), followed by eighteen months living in Castlefield, and continued to visit UMIST, particularly in the summer, as a quiet and green place to sit, read and have picnics. I also used UMIST regularly (and continue to do so) as a traffic-free pedestrian and cyclist route from the Piccadilly area to Oxford Road. I have also visited on a number of occasions as part of Manchester Modernist Society tours and events, and learnt about the significance of the architecture and the campus plan; I myself used to take visitors to show them Hans Tisdall’s mosaics in the Faraday Building, and they have been featured in my magazine the Shrieking Violet: https://issuu.com/natalieroseviolet/docs/the_shrieking_violet_issue_3
I no longer live in the city centre, but I work there and continue to visit UMIST, both as a green space and as a traffic-free pedestrian and cycle route heading out of the city centre for South Manchester.
I am concerned that the North Campus SRF focuses on the heritage of Sackville Building (and rightly so) but fails to take into account the architectural significance of a number of the mid-twentieth century ‘modernist’ buildings, which have both architectural significance (particularly the Renold Building) and as a cluster of buildings developed at a time of scientific, educational and technological expansion, which represents a significant shift towards modernity for Manchester’s cityscape. This demonstration of modernity and innovation is reinforced by North Campus’s proximity to the Mancunian Way, itself an innovative and high-profile example of Manchester’s post-war planning.
I am concerned about the removal of Hans Tisdall’s the Elements mosaics and I am particularly concerned that the mural in the Renold Building is not highlighted as a heritage asset, despite the fact that it is by one of Britain’s most important mid-twentieth century abstract artists, Victor Pasmore, who also contributed significantly to the development of British post-war art education through the Basic Design movement. Pasmore’s Renold Building mural is a rare example of a publicly accessible and viewable work by an artist by that stature in Manchester – indeed, his most celebrated work, the Apollo Pavilion in Peterlee, County Durham, has been the subject of extensive restoration and renewed interest in recent years. The mural is particularly significant, I feel, due to the post-war historical context in which it was commissioned, when educational and state bodies (including a number of universities) assumed responsibilities for patronage of contemporary art.
At a time when English Heritage is promoting the listing and retaining of post-war public artworks, I am also concerned that Anthony Hollaway’s Hollaway Wall is underlooked in the report, and that there are suggestions to shorten or move this Grade II listed structure, which acts as both an artwork and as a sound buffer. I consider the Hollaway Wall to be a rare and significant example of an architectural sculpture in Manchester, by an artist who built up a considerable reputation for his work across the country in the post-war period, particularly as an in-house design consultant for the London County Council. Along with William Mitchell, he was innovative in his experimentation and exploration of the use of materials for artworks in public places, including concrete, and was versatile in his media (for example, he designed a modern stained glass window for Manchester Cathedral). Hollaway’s work in Manchester, including the Hollaway Wall, commissioned with the local architects Fairhurst and Sons, is also a good example of a post-war emphasis on collaboration between architects, artists, designers and builders.
Finally, as alluded to previously, as a longstanding user of the space, I am concerned about any loss of green space in the North Campus area, including a reduction of space in Vimto Gardens, particularly in a city where parks and green spaces are in short supply. Although Sackville Gardens is nearby, it attracts a considerably different demographic and has a different atmosphere, due to its proximity to the clubbing area of Canal Street, where outdoor drinking is much more established. I consider the area’s landscaping, including mature cherry trees, to be one of the most successful aspects of the campus, which gives it a strong sense of place.
I would welcome a reuse of existing buildings, including railway arches and Sackville Building, and feel that an increase in the number of people living, working in and visiting the area would justify the retaining of significant areas of green space and make it an attractive place in which to live, work and visit.
I am also extremely concerned about any proposal to add roads through North Campus, and to increase the flow of vehicle through it, as I have appreciated and regularly used it as a quiet, traffic-free route as a pedestrian and cyclist. I am concerned that a road would both damage the atmosphere and landscaping of the campus, as well as leading to increased traffic, noise and pollution. The area is already bounded by several major roads, from the A6 to the Mancunian Way.”