One of the artists involved in Pictures for Schools who interested me most was the painter and printmaker Julian Trevelyan, whose paintings and prints were extremely popular with schools, teacher training colleges and local education authorities around the country. Trevelyan also helped organise and select work for the exhibitions.
The Christmas holidays recently provided an opportunity to visit an exhibition dedicated to Trevelyan’s work at Pallant House Gallery in Chichester. Julian Trevelyan: The Artist and His World gives an overview of his career. It begins with his early days as a Surrealist, exhibiting 2- and 3-D work inspired by the mechanisms of the inner mind and the subconscious, and making connections with peers such as Alexander Calder.
In the 1930s, Trevelyan spent time in Bolton and in the Potteries as part of the Mass-Observation project. Highlights of the exhibition include paintings and collages from this time, which actively incorporate elements of mass culture into the urban streetscape; Trevelyan didn’t just paint the lettering of advertising hoardings, but collaged pieces of newspaper and music hall bills. Displayed alongside the pictures is a large suitcase, bursting with scraps, which Trevelyan took out into the northern streets with him as he drew and painted. A series of photographs of fellow Mass-Observation artist William Coldstream contrast the two painters’ attitudes towards observing and understanding place; whereas Coldstream perched on rooftops, taking an aerial perspective and keeping his distance from the town below, Trevelyan preferred to go out and about among his subjects and paint from a position in which he was surrounded by them.The exhibition then discusses his contributions to the war effort, where he served as a camoufleur, helping disguise buildings to confuse the enemy. Watercolours from this time, depicting life in African countries, are uncharacteristically lively and colourful compared to other pictures produced by British artists during the war.
The exhibition gives a sense of the different media in which Trevelyan worked, from oil paintings influenced by the Post-Impressionist Pierre Bonnard, to print-making experimenting with different techniques and textures, such as incorporating fabric into the backgrounds of his plates.
Above all, what comes across strongly is Trevelyan’s sense of place. With his second wife, the painter Mary Fedden (who was also involved in Pictures for Schools), he showed a zest for travel and foreign landscapes and ways of life. However, he never turned his attention away from those places closest to home; a constant in his work, and visible in the exhibition, is the Thames at Hammersmith, and its ever-constant, ever-changing vistas and traffic, which provided the backdrop for Trevelyan and Fedden’s work, life and social circle.
Shown close to Trevelyan’s work is a smaller selection of paintings by Fedden, including her characteristic still lifes which experimented with perspective. Also on show are early 1950s plans for Fedden and Trevelyan’s mural for Swallow Dell Primary School in Welwyn Garden City, Hertfordshire, one of several undertaken together in the post-war period. Depicting in detail the various activities of a bustling harbour life, this emphasises that their relationship was not just a romantic partnership, but one of artistic collaboration and mutual inspiration.
Julian Trevelyan: The Artist and His World is at Pallant House Gallery, Chichester, until Sunday 10 February 2019.
Exhibition visit: Picturing Faith: An Exhibition of the Methodist Modern Art Collection, the Beaney, CanterburyPosted: March 5, 2017
Unsurprisingly for a collection of twentieth century artworks developed in the 1960s, there is some overlap in the artists represented in the Methodist Modern Art collection and Pictures for Schools. At a time when much was being down to improve the appearance of both public and corporate spaces, and attempts were being made to introduce art to a wider section of the population, the collection was developed to enhance the visual environments of Methodist churches, and to increase the church’s visual appeal. Today it tours to venues in different towns and cities, from churches to art galleries to libraries, to ensure many people can see and access it.
Much of the work in the collection isn’t exactly to my taste, being slightly intimidating to the casual viewer not overly familiar with the stories, histories and teachings depicted. Much of it is literal and narrative, depicting scenes from the Bible, although it incorporates developments in modern art.
The freer, busy shapes and spliced up watercolour imagery of Norman Adams, whose colourful Stations of the Cross are a modernist intervention into the ornate overdecoration of catholic church St Mary’s the Hidden Gem in Manchester, is interesting, but the work that engaged me most is that which steers away from storytelling to depict emotion and expression. Among the most powerful works in the collection are Elisabeth Frink’s 1956 drawing Pieta, which presents a face full of knowledge in her signature big-nosed style, framed with a subtle crown of thorns, statuesque and suffering yet stoical. In a similar way a sombre and still oil painting by Philip Le Bas, who sold work including a painting of The Last Supper at Pictures for Schools, The Stripping of Our Lord (1962) is cracked as if betraying the experiences behind its creation.
Another highlight is Theyre Lee-Elliott’s Crucified Tree Form – the Agony (1959), in a sickly, ghastly end-of-the-world yellow and black that almost has the quality of surrealist painting or a black and white photographic documentary print. The anthropomorphic tree of the title teems with the barbs created both by humans and by nature.
A more recent highlight is Maggi Hambling’s Good Friday: Walking on Water 2006, which is dominated by the churned tumult of the waves; Christ’s small, ghostly figure floats across the water, barely perceptible in contrast to natural forces.
Some of the most significant British artists of the twentieth century are represented in the collection, including the wonky perspective of Patrick Heron’s Crucifix and Candles: Night 1950, Ceri Richards’ caricature-esque The Supper at Emmaus (1958), Graham Sutherland’s skeletal, entombed Christ in the Deposition (1947) and Craigie Aicheson’s starkly floating yet pop figure on a cross, Pink Crucifixion (2004).
One artist who sold artworks at Pictures for Schools is Dennis Hawkins, long-serving art teacher at Repton School, who transforms the lid of a school desk into Pentecost I (1962) with the deceptively simple depiction of a large circle and block lines, suggesting the intervention of Christ into everyday life. Hawkins’ paintings and reliefs, inspired by subjects such as the moon landings and space travel, were among the most modern in form and subject matter sold at Pictures for Schools, making their way into educational collections in Oxford, Carlisle, Southampton and Wales in the mid to late 1960s as well as various schools and teacher training colleges; his print Blue Night Flower still hangs in Manchester Grammar School.
However my favourite work on display is The Cross Over the City (1962), a tactile relief by the architect and artist Michael Edmunds, who worked for the Greater London Council. Reminiscent of an aerial view, the piece incorporates mosaic, repetition and pattern, suggesting rooftops in its materials and dusty colours yet remaining abstract and inviting contemplation close-up and from afar. Apparently Edmunds did an exterior relief for a church in Stockport; there are several Methodist churches in Stockport so it’s going to be a challenge to track it down!
Picturing Faith is at the Beaney, Canterbury, until Sunday 23 April.
To find out more about the collection visit www.methodist.org.uk/prayer-and-worship/mmac.
This week’s Guardian newspaper has featured an article about two popular Pictures for Schools artists, Julian Trevelyan and Mary Fedden (who also collaborated on site-specific murals for schools), and plans to sell their private collection in order to raise funds to restore their studio on the Thames in Chiswick: www.theguardian.com/artanddesign/2016/sep/05/mary-fedden-julian-trevelyan-auction-henry-moore-pablo-picasso-durham-wharf
Growing up near Folkestone, I loved visiting the Metropole Art Gallery, situated in a huge, horseshoe-shaped late-Victorian pile with parquet floors, polished fireplaces and large windows overlooking the English Channel. Situated on Folkestone’s cliff-top Leas promenade, and bordered by lawns and a sweeping driveway, I thought it was incredibly glamorous – this was the only area of the town where you could imagine the rich and interesting may once have stayed, partied and relaxed in the town’s heyday as a Victorian and Edwardian resort.
The Metropole regularly hosted exhibitions of emerging and established artists, from the visceral paintings of Derek Jarman to the inventive and eclectic experiments of local Foundation degree students. I was sad, therefore, that it closed in 2008, with the town’s Creative Foundation focusing instead on the new Folkestone Triennial, held for the first time that year. Although the Triennial places new commissions across the town every three years, with a small number being retained as permanent exhibits, the town now lacks a major contemporary art gallery bringing changing exhibitions to the town.
Whilst I’d always known that the politician and diarist Alan Clark lived in the secluded Saltwood Castle, just up the hill from my hometown of Hythe, it was only later that I learned more about his father, the art critic and broadcaster Kenneth Clark.
Clark supported the establishment of the New Metropole Art Centre in the 1960s, and the development of a town collection of modern art in the 1960s and 1970s. This collection contains a lot of names familiar from the Pictures for Schools exhibitions – the Surrealist print-makers Michael Rothenstein and Julian Trevelyan, the Kitchen Sink painter John Bratby, the print-makers Gertrude Hermes, Valerie Thornton and Anthony Gross, Kent-based painter Fred Cuming, who was featured in Pictures for Schools as a young artist and continues to work and take an interest in the collection today, and the sculptor and print-maker Elisabeth Frink, along with Sandra Blow and Michael Stokoe.
Among the most notable is the Royal Academician Carel Weight, who was a friend of Pictures for Schools founder Nan Youngman and helped organise and select work for the exhibitions. Like Youngman, Weight was active in the Artists International Association. As well as being professor of painting at the Royal College of Art in London, Weight periodically taught at the Adult Education Centre at the Metropole.
When the Metropole closed, it looked likely that Folkestone’s collection of modern art – which had been placed in Kent County Council storage – would be sold too, but fortunately it’s been retained by a Trust. Several paintings by Weight are now on display across the road at another huge Victorian complex – the Grand (a network of tunnels, predating both the Metropole and the Grand, linked the two buildings, and apparently treasures from the British Museum were stored for safekeeping in a tunnel underneath the Grand during the Second World War).
The Grand, with its shabby-eccentric chic, has certainly seen better days, declining in the second half of the twentieth century as Folkestone lost its status as a holiday destination for the royal and well-connected. Today, five of Weight’s works hang in the drawing room, a formal room just off the main reception and palm court restaurant with neoclassical columns, chandeliers and William Morris block-printed wallpaper featuring green-tinged birds.
Much of Weight’s work which I have seen has, like many of the artworks exhibited in Pictures for Schools, depicted very everyday places and activities, such as the small-scale excitement of a village football match. At the Grand two green-dominated country scenes, ‘Young Lovers’ and ‘Old Lovers’, offer an intimate and almost intrusive glimpse of two unassuming, guarded figures and convey the vicissitudes and tensions of a relationship at different stages of its development. ‘Portrait of a Poet’, which apparently depicts the artist in his studio, foregrounds a serious man in an overcoat. In the background are stacked paintings offering a glance of the backs of yellow-brick Georgian townhouses, viewed from their gardens.
The most interesting picture, however, is the large ‘Battersea Park Tragedy’, painted in the 1970s, split between a dark and dusky scene and a large, brushed sky sunset. Whilst at first sight portraying the mundane – the skeletal outlines of winter trees, the high fence of a tennis court, a small passageway overhung with trees and the excitement/fear-inducing twists of a deserted rollercoaster in the background – the painting introduces an element of the mystical. In one corner, an angel rises above a figure with a bowed head, blank face and clasped hands: the painting is named after the Battersea funfair disaster of 1972, in which children were killed in a fairground accident.
A small, tucked away room in a vast hotel might not be the most prominent place for these paintings, but at least they are still in a semi-public, accessible place. The paintings, created over forty years ago, and not particularly artistically adventurous or striking in their quiet realism, nevertheless form a thoughtful response, observation and reflection on then-contemporary events, public and private, as well as a document of artistic patronage and collecting at the time.
For more information about the Folkestone art collection, and to see details of upcoming exhibitions, visit http://folkestonearttrust.org.uk.
The beachfront Jerwood Gallery, which sits among black-painted, newly renovated fishing huts in the rapidly gentrifying seaside town of Hastings, is currently showing two very different exhibitions by two twentieth century artists. Both are called John, but the contrast between John Bratby and John Piper couldn’t be greater.
The starting points for John Piper’s paintings, prints and ceramics are often British places, imagery and customs, from country churches and seaside buildings and occupations to the folky Green Man and the strange foliate style of church decoration. His work presents not so much representations of things as an exploration and juxtaposition of forms, colours and sensations through effects such as collage, mosaic and marbling.
Despite his abstraction of experiences and environments and the avant-garde circles in which he moved, the exhibition shows that Piper’s work was firmly part of the establishment of twentieth century British publishing, art and music. On display are his sketchy nautical nursery prints for Contemporary Lithographs, his drawings and paintings for Recording Britain and as a war artist, Shell book designs, and a Benjamin Britten record cover, as well as collaborations with Heal’s, a book on the installation of electricity on churches (produced with John Betjeman) and stained glass commissions for churches in Harlow and Coventry. Ranging from the 1930s to the post-war decades, it’s notable that despite his popularity in private and public commissions little in way of Piper’s style of modernism made it into Pictures for Schools.
By contrast, the paintings of the other artist on show at the Jerwood, John Bratby, fit seamlessly into the type of Britain and the representations of it which predominated at Pictures for Schools; indeed, Bratby, as well as other ‘Kitchen Sink school’ artists, regularly exhibited and sold portraits and still lifes at the exhibitions.
Whereas Piper made ordinary places and images mysterious, Bratby’s paintings appear to magnify the normal, intensifying the banality of everyday life and routines through dark outlines and thick brushmarks. His paintings, in a manner reminiscent of pop-art, incorporate and highlight brand names and throwaway packaging, from cereal packets to washing up bottles, and celebrate icons of popular culture such as Paul McCartney. His subjects suggest familiarity and intimacy, from flower arrangements to family life. Lounging nudes, the bathroom sink, a muddled collection of tools, are rendered unremarkable and unnoteworthy.
Bratby’s paintings make us contemplate vantage points and perspectives, both literal and metaphorical. They invite us to look in, at the now and the past, at the domestic and comforting, and outwards, to imagine a possible future and transformation of our lives. This is Britain viewed tentatively, through net curtains and decaying window frames, from a homely setting of wooden floorboards and kitchen tables. He portrays a country which is still drab, grey and brown, poised somewhere between post-war austerity and the promise of the cultural and social freedoms of a new consumer age. Hastings, too, where Bratby spent the last years of his life living and painting (and where it is still possible to imagine him working, amid the entropy of buildings and industries that still somehow cling on despite decades of decline), is a town on the verge of becoming something very different from the rundown resort it was formerly. The Jerwood, with its £9 entry fee, is a symbol of coastal regeneration, mimicking in its appearance yet irrevocably distanced from the traditional fishing huts and occupations it overlooks.
‘John Bratby: Everything but the Kitchen Sink Including the Kitchen Sink’ is at the Jerwood Gallery until Sunday 17 April.
‘John Piper: An Eye for the Modern’ is at the Jerwood Gallery until Sunday 8 May.
At the start of my project I was given two exhibition catalogues for Pictures for Schools exhibitions which took place at the Royal Academy Diploma Gallery in 1967 and 1969. I was interested to see what types of subjects were considered to be appropriate to schools and schoolchildren and flicking through the catalogues, it struck me that a large number of the artworks appeared had titles referring to landscapes/places or still-lifes, and that certain words such as ‘garden’ or words relating to seasons came up over and over again, which I think of as being fairly conventional subject matters. It also seemed that the exhibitions were skewed towards painting, with relatively few sculptures or 3D works. On my induction training we were shown a website called Wordle which could be used to visualise the frequency of words in documents, so I decided to use it to make some illustrations showing the frequency of different subject matters and media in the 1967 Pictures for Schools exhibition, to give a sense of the type of work the scheme promoted.
Pictures for Schools, 1967 exhibition catalogue, frequency of words appearing in titles of artworks:
Pictures for Schools, 1967 exhibition catalogue, frequency of media:
I also decided to break the subject matter down further, by medium. Oil paintings subject matter:
Drawings, watercolours and gouaches subject matter:
Embroideries and collages subject matter (interestingly, there are more references to ‘abstract’ subject matters):