Guest lecture, Bradford School of Art, 15 November: ‘The Campus as Art Gallery: The Past, Present and Future of Educational Art Collections’Posted: November 1, 2017
I will be doing a guest lecture at Bradford School of Art at 12 noon on Wednesday 15 November, drawing on an emerging interest in further/higher educational art collections, which has arisen from my PhD research into Pictures for Schools and post-war art education. The lecture, which takes place as part of the ‘Random Lecture series’, is free and all are welcome.
The Campus as Art Gallery: The Past, Present and Future of Educational Art Collections
Like many institutions, universities and colleges often publicly display portraits of grandees such as chancellors and vice-chancellors in order to convey a sense of tradition, heritage and prestige. Less common but more interesting are those further and higher education establishments which have sought to display works of modern art around campus, turning the educational environment into a gallery space. Universities that have chosen to collect and display contemporary art range from modern, post-war universities, where brutalist 1960s architecture is offset by landscaped grounds filled with sculpture by artists such as Henry Moore, to redbrick Victorian universities, to former technical colleges which attained university status in the 1960s. Here (primarily) paintings were purchased for display in communal areas such as corridors and lecture rooms, as well as more privately in staff offices. Between the 1940s and the 1960s, many teacher training colleges also became enthusiastic buyers of contemporary art as part of a broader culture of artistic patronage among educational establishments such as schools, and art became a part of the training context for a future generation of educators.
Some educational establishments continue to take pride in these collections, make a point of promoting public awareness and access, and continue to actively acquire work. In other cases artworks have been lost, faded into the background or become hidden in the everyday fabric of the institution as universities and colleges have merged, been expanded, modernised and redeveloped over time. This has been due to insufficient documentation and knowledge about the optimum conditions for the display of artworks, a lack of dedicated resource and staff time, or a lack of planning around care and maintenance for the future.
This lecture will explore the historical establishment and development of some of these educational art collections in colleges and universities in the twentieth century. It will explore their perceived educational impact and appeal, the types of artworks that were considered to be of value and use for display in educational settings, and what this says about changing ideas about the nature and purpose of education. It will ask what an educational art collection might look like now and what it might add to the educational experience of today’s students.
I recently spent some time in the store of the University of Salford Art Collection, which has been acquiring contemporary art since the university’s inauguration in the late-1960s, and finding out about its history and future plans from curator and assistant curator Lindsay Taylor and Steph Fletcher.
To read my interview visit http://theshriekingviolets.blogspot.co.uk/2017/05/an-education-through-art-university-of.html.
Exhibition visit: Picturing Faith: An Exhibition of the Methodist Modern Art Collection, the Beaney, CanterburyPosted: March 5, 2017
Unsurprisingly for a collection of twentieth century artworks developed in the 1960s, there is some overlap in the artists represented in the Methodist Modern Art collection and Pictures for Schools. At a time when much was being down to improve the appearance of both public and corporate spaces, and attempts were being made to introduce art to a wider section of the population, the collection was developed to enhance the visual environments of Methodist churches, and to increase the church’s visual appeal. Today it tours to venues in different towns and cities, from churches to art galleries to libraries, to ensure many people can see and access it.
Much of the work in the collection isn’t exactly to my taste, being slightly intimidating to the casual viewer not overly familiar with the stories, histories and teachings depicted. Much of it is literal and narrative, depicting scenes from the Bible, although it incorporates developments in modern art.
The freer, busy shapes and spliced up watercolour imagery of Norman Adams, whose colourful Stations of the Cross are a modernist intervention into the ornate overdecoration of catholic church St Mary’s the Hidden Gem in Manchester, is interesting, but the work that engaged me most is that which steers away from storytelling to depict emotion and expression. Among the most powerful works in the collection are Elisabeth Frink’s 1956 drawing Pieta, which presents a face full of knowledge in her signature big-nosed style, framed with a subtle crown of thorns, statuesque and suffering yet stoical. In a similar way a sombre and still oil painting by Philip Le Bas, who sold work including a painting of The Last Supper at Pictures for Schools, The Stripping of Our Lord (1962) is cracked as if betraying the experiences behind its creation.
Another highlight is Theyre Lee-Elliott’s Crucified Tree Form – the Agony (1959), in a sickly, ghastly end-of-the-world yellow and black that almost has the quality of surrealist painting or a black and white photographic documentary print. The anthropomorphic tree of the title teems with the barbs created both by humans and by nature.
A more recent highlight is Maggi Hambling’s Good Friday: Walking on Water 2006, which is dominated by the churned tumult of the waves; Christ’s small, ghostly figure floats across the water, barely perceptible in contrast to natural forces.
Some of the most significant British artists of the twentieth century are represented in the collection, including the wonky perspective of Patrick Heron’s Crucifix and Candles: Night 1950, Ceri Richards’ caricature-esque The Supper at Emmaus (1958), Graham Sutherland’s skeletal, entombed Christ in the Deposition (1947) and Craigie Aicheson’s starkly floating yet pop figure on a cross, Pink Crucifixion (2004).
One artist who sold artworks at Pictures for Schools is Dennis Hawkins, long-serving art teacher at Repton School, who transforms the lid of a school desk into Pentecost I (1962) with the deceptively simple depiction of a large circle and block lines, suggesting the intervention of Christ into everyday life. Hawkins’ paintings and reliefs, inspired by subjects such as the moon landings and space travel, were among the most modern in form and subject matter sold at Pictures for Schools, making their way into educational collections in Oxford, Carlisle, Southampton and Wales in the mid to late 1960s as well as various schools and teacher training colleges; his print Blue Night Flower still hangs in Manchester Grammar School.
However my favourite work on display is The Cross Over the City (1962), a tactile relief by the architect and artist Michael Edmunds, who worked for the Greater London Council. Reminiscent of an aerial view, the piece incorporates mosaic, repetition and pattern, suggesting rooftops in its materials and dusty colours yet remaining abstract and inviting contemplation close-up and from afar. Apparently Edmunds did an exterior relief for a church in Stockport; there are several Methodist churches in Stockport so it’s going to be a challenge to track it down!
Picturing Faith is at the Beaney, Canterbury, until Sunday 23 April.
To find out more about the collection visit www.methodist.org.uk/prayer-and-worship/mmac.
One of the first books I read when I started my PhD, to gain some context of the experiences of interwar women artists and art education, was Pauline Lucas’s Evelyn Gibbs: Artist and Traveller. It’s a biography of the painter and art educationalist Evelyn Gibbs, a contemporary of Nan Youngman’s who was involved in Pictures for Schools as a submitting artist as well as a member of the organising and selection committees in early years.
Gibbs settled in Nottingham after evacuation during the war and was a founder of the Midland Group, which organised travelling exhibitions around workplaces, such as ‘Art for All’, as well as producing murals in public and commercial settings such as factory canteens. She also, like Youngman and many Pictures for Schools contributors, exhibited with the Artists’ International Association, including a still life of cake treats lined up on a canteen counter included in the ‘For Liberty’ exhibition in the basement canteen of the Blitzed John Lewis.
Lucas has now co-curated an exhibition at Nottingham Castle Museum and Art Gallery focusing on two periods of Gibbs’ work. The first highlights her time studying in Rome in the late 1920s and early 1930s, where she produced delicate etchings exuding human experience and emotion. The second is a body of work produced as a war artist, documenting women’s work at the Raleigh Factory in Nottingham, in a blood transfusion unit, and in a women’s voluntary centre in Leicester which encompassed activities such as a swap shop and clothes exchange. Elsewhere, she documented the jumbled disruption of bomb sites.
It’s the latter set of works that I find more compelling. In the Raleigh factory, women workers are dwarfed by machinery, towering stacks of boxes and components. Other paintings created during the 1940s capture the more mundane: streets, reflections, facades, trees, windows and huddled figures.
Gibbs’ work is represented in county collections including Leicestershire, Derbyshire, Nottinghamshire and London. Nottingham Castle, too, contains a body of mid-twentieth century paintings in its collection, in which several names familiar from Pictures for Schools are represented, including John Piper, LS Lowry and Ben Nicholson. Men of Straw demonstrates Richard Eurich’s strange, narrative storytelling, which was popular with child visitors to Pictures for Schools. Marion Adnams lines up the backs of terraced houses and rows of gravestones, overlooked by the tall order of a church spire. Carel Weight’s African Girl 2 is a striking portrait of a model in an artist’s studio. It’s here, too, that I found the Gibbs work I liked the best: Industrial View of 1953, in which a blur of blue, red and grey chimneys, swept with wispy smoke, blend into an overhanging dusky sky.
Evelyn Gibbs in Peace and Wartime continues until Sunday 9 October.
For more information visit www.nottinghamcastle.org.uk/explore/exhibitions/evelyn-gibbs.
This week’s Guardian newspaper has featured an article about two popular Pictures for Schools artists, Julian Trevelyan and Mary Fedden (who also collaborated on site-specific murals for schools), and plans to sell their private collection in order to raise funds to restore their studio on the Thames in Chiswick: www.theguardian.com/artanddesign/2016/sep/05/mary-fedden-julian-trevelyan-auction-henry-moore-pablo-picasso-durham-wharf
Growing up near Folkestone, I loved visiting the Metropole Art Gallery, situated in a huge, horseshoe-shaped late-Victorian pile with parquet floors, polished fireplaces and large windows overlooking the English Channel. Situated on Folkestone’s cliff-top Leas promenade, and bordered by lawns and a sweeping driveway, I thought it was incredibly glamorous – this was the only area of the town where you could imagine the rich and interesting may once have stayed, partied and relaxed in the town’s heyday as a Victorian and Edwardian resort.
The Metropole regularly hosted exhibitions of emerging and established artists, from the visceral paintings of Derek Jarman to the inventive and eclectic experiments of local Foundation degree students. I was sad, therefore, that it closed in 2008, with the town’s Creative Foundation focusing instead on the new Folkestone Triennial, held for the first time that year. Although the Triennial places new commissions across the town every three years, with a small number being retained as permanent exhibits, the town now lacks a major contemporary art gallery bringing changing exhibitions to the town.
Whilst I’d always known that the politician and diarist Alan Clark lived in the secluded Saltwood Castle, just up the hill from my hometown of Hythe, it was only later that I learned more about his father, the art critic and broadcaster Kenneth Clark.
Clark supported the establishment of the New Metropole Art Centre in the 1960s, and the development of a town collection of modern art in the 1960s and 1970s. This collection contains a lot of names familiar from the Pictures for Schools exhibitions – the Surrealist print-makers Michael Rothenstein and Julian Trevelyan, the Kitchen Sink painter John Bratby, the print-makers Gertrude Hermes, Valerie Thornton and Anthony Gross, Kent-based painter Fred Cuming, who was featured in Pictures for Schools as a young artist and continues to work and take an interest in the collection today, and the sculptor and print-maker Elisabeth Frink, along with Sandra Blow and Michael Stokoe.
Among the most notable is the Royal Academician Carel Weight, who was a friend of Pictures for Schools founder Nan Youngman and helped organise and select work for the exhibitions. Like Youngman, Weight was active in the Artists International Association. As well as being professor of painting at the Royal College of Art in London, Weight periodically taught at the Adult Education Centre at the Metropole.
When the Metropole closed, it looked likely that Folkestone’s collection of modern art – which had been placed in Kent County Council storage – would be sold too, but fortunately it’s been retained by a Trust. Several paintings by Weight are now on display across the road at another huge Victorian complex – the Grand (a network of tunnels, predating both the Metropole and the Grand, linked the two buildings, and apparently treasures from the British Museum were stored for safekeeping in a tunnel underneath the Grand during the Second World War).
The Grand, with its shabby-eccentric chic, has certainly seen better days, declining in the second half of the twentieth century as Folkestone lost its status as a holiday destination for the royal and well-connected. Today, five of Weight’s works hang in the drawing room, a formal room just off the main reception and palm court restaurant with neoclassical columns, chandeliers and William Morris block-printed wallpaper featuring green-tinged birds.
Much of Weight’s work which I have seen has, like many of the artworks exhibited in Pictures for Schools, depicted very everyday places and activities, such as the small-scale excitement of a village football match. At the Grand two green-dominated country scenes, ‘Young Lovers’ and ‘Old Lovers’, offer an intimate and almost intrusive glimpse of two unassuming, guarded figures and convey the vicissitudes and tensions of a relationship at different stages of its development. ‘Portrait of a Poet’, which apparently depicts the artist in his studio, foregrounds a serious man in an overcoat. In the background are stacked paintings offering a glance of the backs of yellow-brick Georgian townhouses, viewed from their gardens.
The most interesting picture, however, is the large ‘Battersea Park Tragedy’, painted in the 1970s, split between a dark and dusky scene and a large, brushed sky sunset. Whilst at first sight portraying the mundane – the skeletal outlines of winter trees, the high fence of a tennis court, a small passageway overhung with trees and the excitement/fear-inducing twists of a deserted rollercoaster in the background – the painting introduces an element of the mystical. In one corner, an angel rises above a figure with a bowed head, blank face and clasped hands: the painting is named after the Battersea funfair disaster of 1972, in which children were killed in a fairground accident.
A small, tucked away room in a vast hotel might not be the most prominent place for these paintings, but at least they are still in a semi-public, accessible place. The paintings, created over forty years ago, and not particularly artistically adventurous or striking in their quiet realism, nevertheless form a thoughtful response, observation and reflection on then-contemporary events, public and private, as well as a document of artistic patronage and collecting at the time.
For more information about the Folkestone art collection, and to see details of upcoming exhibitions, visit http://folkestonearttrust.org.uk.
The Hampstead home of the modernist architect Ernő Goldfinger at 2 Willow Road, built for his young family in the 1930s, is chic and elegant with its parquet flooring, large windows overlooking Hampstead Heath and bespoke furnishings. Whilst giving the impression of space, light and flexibility, it’s also surprisingly homely and ordinary. It’s not overly large or flashy, but family sized and bears the marks of a place that’s been lived in and worked in, from collections of bedside books to children’s toys to scraps and pages ripped from publications and displayed on the wall of Goldfinger’s studio above his tools and plans. Aside from a catalogue for the seminal post-war exhibition This is Tomorrow, displayed on the wall, one of the indicators of the artistic and intellectual circles in which the Goldfingers moved is the art collection spread throughout the house. It’s eclectic in its style, subject matter and media, ranging from British surrealism and collage to sculpture and kinetic art to painted pebbles by Max Ernst and photographic portraiture. One of the artists Goldfinger appears to have taken a particular shine to, who also showed work at Pictures for Schools, is the painter Prunella Clough. On face value, Clough’s dense and textural studies of industrial landscapes such as slag heaps couldn’t seem further from the genteel setting of the home in suburban, villagey Hampstead.
Though much of Clough’s work depicted scenes of this nature, however, a show currently on display at the Jerwood Gallery in Hastings draws out Clough’s interest in abstraction and the reuse of found objects as well as her starting point in the everyday. The viewer is invited to make connections between the murky outlined shapes of industrial towns – structures such as cooling towers, roof tops, docks and machinery, ladders and lorries – and abstract shapes, using colour and form to draw attention to these places. Clough visited factories with fellow artist (and Pictures for Schools contributor) Ghisha Koenig, and many of her figurative paintings are reminiscent of repeated movements and labour that has become second nature, dwelling on the faces and forms of those overseeing production and transportation.
Although much of her work focuses on the urban, in dark, overworked tones, the beachfront Jerwood Gallery highlights the inspiration she took from the activities and occupations of the coast. From boats and fishing equipment to fishermen cocooned against the elements in heavy waterproof clothing, here the impression is of light and transience, nets and yellow-lit beaches.
Other works make use of pattern, from the spidery black marks of ‘White’ to the swirls, soft outlines and light, off-white dribbles of ‘Electrical Installation 1’, which are reminiscent of circuits and blue jelly.
Much of the accompanying information in the show is drawn from interviews and essays by peers and critics, such as Patrick Heron, who suggest that Clough’s work is significant in the way it asks the viewer to look again at, and see the strangeness of the everyday. As Heron suggests (in a quote from the show I particularly liked), Clough’s work offers paintings as machines for seeing with, as tools to change the way we look at the world.
Prunella Clough: Unknown Paintings is on at the Jerwood Gallery, Hastings, until 6 July.
The beachfront Jerwood Gallery, which sits among black-painted, newly renovated fishing huts in the rapidly gentrifying seaside town of Hastings, is currently showing two very different exhibitions by two twentieth century artists. Both are called John, but the contrast between John Bratby and John Piper couldn’t be greater.
The starting points for John Piper’s paintings, prints and ceramics are often British places, imagery and customs, from country churches and seaside buildings and occupations to the folky Green Man and the strange foliate style of church decoration. His work presents not so much representations of things as an exploration and juxtaposition of forms, colours and sensations through effects such as collage, mosaic and marbling.
Despite his abstraction of experiences and environments and the avant-garde circles in which he moved, the exhibition shows that Piper’s work was firmly part of the establishment of twentieth century British publishing, art and music. On display are his sketchy nautical nursery prints for Contemporary Lithographs, his drawings and paintings for Recording Britain and as a war artist, Shell book designs, and a Benjamin Britten record cover, as well as collaborations with Heal’s, a book on the installation of electricity on churches (produced with John Betjeman) and stained glass commissions for churches in Harlow and Coventry. Ranging from the 1930s to the post-war decades, it’s notable that despite his popularity in private and public commissions little in way of Piper’s style of modernism made it into Pictures for Schools.
By contrast, the paintings of the other artist on show at the Jerwood, John Bratby, fit seamlessly into the type of Britain and the representations of it which predominated at Pictures for Schools; indeed, Bratby, as well as other ‘Kitchen Sink school’ artists, regularly exhibited and sold portraits and still lifes at the exhibitions.
Whereas Piper made ordinary places and images mysterious, Bratby’s paintings appear to magnify the normal, intensifying the banality of everyday life and routines through dark outlines and thick brushmarks. His paintings, in a manner reminiscent of pop-art, incorporate and highlight brand names and throwaway packaging, from cereal packets to washing up bottles, and celebrate icons of popular culture such as Paul McCartney. His subjects suggest familiarity and intimacy, from flower arrangements to family life. Lounging nudes, the bathroom sink, a muddled collection of tools, are rendered unremarkable and unnoteworthy.
Bratby’s paintings make us contemplate vantage points and perspectives, both literal and metaphorical. They invite us to look in, at the now and the past, at the domestic and comforting, and outwards, to imagine a possible future and transformation of our lives. This is Britain viewed tentatively, through net curtains and decaying window frames, from a homely setting of wooden floorboards and kitchen tables. He portrays a country which is still drab, grey and brown, poised somewhere between post-war austerity and the promise of the cultural and social freedoms of a new consumer age. Hastings, too, where Bratby spent the last years of his life living and painting (and where it is still possible to imagine him working, amid the entropy of buildings and industries that still somehow cling on despite decades of decline), is a town on the verge of becoming something very different from the rundown resort it was formerly. The Jerwood, with its £9 entry fee, is a symbol of coastal regeneration, mimicking in its appearance yet irrevocably distanced from the traditional fishing huts and occupations it overlooks.
‘John Bratby: Everything but the Kitchen Sink Including the Kitchen Sink’ is at the Jerwood Gallery until Sunday 17 April.
‘John Piper: An Eye for the Modern’ is at the Jerwood Gallery until Sunday 8 May.